If Judaizers played a major role in the formation and establishment of the Roman Catholic Church, is it possible that Roman Catholicism was a Jewish project from the beginning? There is, in fact, a long and fascinating history of Jewish infiltration of the Roman Catholic Church which has been nonetheless, and by clever design, perceived as a Gentile institution.
If Roman Catholicism was a project of Cabalist Jews for the purpose of subverting Christianity, it is conceivable that this Judaized Church has functioned for nearly two millennia as a covert branch of Judaism, whose handlers gradually and imperceptibly shifted Western Christendom to more advanced stages of apostasy than was possible during the vigilant period of the early Church when ecumenical councils convened to combat heresy, rather than to embrace it.
The answer to Aho’s question is that Roman Catholicism was, indeed, a Jewish construct from the beginning, as is indicated in Christ’s prophetic New Testament parable, where the kingdom of heaven is likened to “leaven, which a woman [the harlot of the international Jewry in apostasy since the Jew crime of the Crucifixion] took, and hid in three measures of meal, till the whole was leavened (Matt. 13.33)”. For the “leaven” in the parable in Matthew is the ”leaven” of the Jews’ conspiracy – a conspiracy called “leaven” by Christ in another passage of the New Testament (Mk. 8.15), where he warns his disciples to “beware of the leaven of the Pharisees, and of the leaven of Herod”. For the Pharisees operated in collusion with the sect and dynasty of the Herodians in the first century, and provided the oral law that’s the basis of the Talmud, which is the authority used to unite all Jews in a conspiracy to bring in an ideal kingdom under antichrist.
The Roman emperor Nero’s second wife, Sabina Poppaea, was favourably inclined toward the Jews and buried strictly according to Jewish protocol; and she inspired her husband to support protagonists of the Jews’ conspiracy in Jewry. Nero was even celebrated by Jews as a convert to Judaism and a lineal predecessor of Rabbi Meir; and other exaggerations current after he committed suicide said he was still alive and would return one day like King Arthur to rule the Roman world from beyond the Euphrates. The way Poppaea supported Jewish interests and fostered the Jews’ conspiracy was anticipating the woman in Christ’s parable of the kingdom of heaven, and the Roman emperor Constantine’s British wife who exerted enough influence over her husband to see elements of the Jews’ conspiracy for antichristian world control incorporated into the official ‘Christian’ religion of the Roman Empire in the fourth century.
Christ in The New Testament also uses the first century church in Thyatira, in Asia Minor, and more specifically the wicked Gentile woman Jezebel, the wife of Ahab, king of Israel, to epitomize the institution and spirit of Roman Catholicism, which was created by the Jews as a Golem and to leaven the witness of Christendom in the fourth century (Rev. 2.20-23).
Some popes have even been Semites, and heads of the Church of Rome were initially willing to serve the Jews’ interests by fostering the iniquity of their antichristian world-plan, because they realized that would guarantee and consolidate their corrupt priestly power. With time, however, some of the Gentile popes conceived the idea of undoing the Jews’ conspiracy in Europe their succession had hitherto been helping, and supplanting it with papal regimes of totalitarian temporal power in the Middle Ages.
The papacy’s plot to undo the inroads of Jews’ conspiracy in Europe, and supersede it with despotic papal power, began to unfold when Pope Agatho (r. 678–81) recognized that the inherent weakness of the “do nothing” Merovingian kings offered an opportunity to raise up a pliable person from among the mayors of the palace of the Frankish kingdoms, who were ruling for the Merovingians, as the first head of the States of the Church and the first Holy Roman Emperor.
Agatho made his move by arranging the assassination of the young Merovingian king Dagobert II who had been reduced to a mere royal figurehead, and had next to nothing to do with public business which was left with palace mayor Pepin of Herstal. Dagobert was slain on a hunt in the forest of Woëvre, in 679, by a servant commissioned by Agatho’s agent, palace mayor Pepin; and while it’s not clear what happened to his son Sigisbert IV, Dagobert either died without issue or lost his son in the same year.
Pope Stephen II knew Dagobert was murdered by design of Agatho, so he hypocritically got legends fabricated about Dagobert’s ‘piety’ and a feast day set aside for him as a cover-up; all of which has issued in an official pilgrimage to the grave of Dagobert, in the graveyard of the Church of Saint Dagobert, by devotees of Roman Catholicism through to the present day.
Dagobert’s death effectively ended independent Merovingian rule over the Franks, and paved the way for Pope Zachary’s support of palace mayor Pepin the Short’s claim to the royal title of King of the Franks, which provided Zachary’s successor Stephen II with a pretext to dethrone and tonsure the last Merovingian king, Childeric III, in 751. The popes of Rome knew the Merovingian royals were Semites and Grail kings of the Jews’ conspiracy, and that by deposing Childeric III they could replace him with pliable mayor of the palace Pepin the Short, and ultimately find someone of Pepin’s ilk to take up office over the temporal power of the States of the Church and be the first Holy Roman Emperor.
Pope Leo III (r. 795–816) found the capable, pliable Carolingian the papacy was looking for in the Frankish king Charlemagne; so he set about to befriend him, by sending him the keys of Saint Peter’s tomb and the banner of Rome. Leo wasn’t a popular pope with Rome’s nobility, because of his common background and allegations of his adultery and perjury; and as a result he was ultimately deprived of his office and banished to a monastery. Leo, however, managed to escape the monastery, and made his way to Charlemagne at Paderborn, where he requested and obtained from him an escort back to Rome under royal safeguard. Charlemagne arrived in Rome in November of 800; and on the 1st of December he convened a council to resolve the issue Leo had with the nobles, with representatives of both sides present.
On 23 December, Leo hypocritically took an oath of purgation relating to the charges brought against him, and his opponents were exiled. Leo then fulfilled a private arrangement made with Charlemagne, by crowning him the first Holy Roman Emperor, which was effectively ‘snatching’ the ‘One Ring’ of ideal universal rule from the Jews and their Grail kings in Europe , because it initiated ascendancy of papal temporal power to a totalitarian regime for much of the Middle Ages.
The ‘snatching’ of the ‘One Ring’ of ideal universal power took place on Christmas Day, 800 AD, in St. Peter’s Tomb, when Pope Leo III suddenly approached Charlemagne as he rose from prayer, and without public approval, and in haste and with little grace, placed a crown upon his head and proclaimed: “Charles Augustus, crowned great and peace giving emperor of the Romans, life and victory”.
Pope Leo III had prepared Charlemagne’s crown, which bore the inscription “Salomon Rex” (L. = King Solomon), to signify that he had usurped the role of the Semitic Merovingians who had reigned for the Jews in the style of Israel’s King Solomon. Just as Charlemagne’s signet ring was a counterpart of the Jews’ ruling ‘golden One Ring’, fashioned after an ouroboros or serpent with its tail in its mouth. The Carolingian ring legends allude to the foregoing, where mention is made of a serpent appearing in the presence of Charlemagne and Fastrada on their wedding day with a ring in its mouth. Another version has it that a serpent appeared suddenly in the hall of Charlemagne’s palace, bowed three times, lifted its head, and in the emperor’s goblet dropped a diamond, which was later mounted in the golden ring Charlemagne gave to his best loved Saxon wife Fastrada on their wedding day.
The Jews had to wait until the fourteenth century before they could regain any real power over the papacy, which was signified by the introduction of the skullcap or zucchetto by the popes, which is really a yarmulke in the eyes the Jews and Gentiles in the know. Indeed it was only when Jew backed revolutionaries of the ilk of Giuseppe Mazzini and “the Red Man” Giuseppe Garibaldi and his army of Red Shirts forced Pope Pius IX to relinquish control over the ten Italian states and voluntarily declare himself a “prisoner in the Vatican” in 1870 that the ‘ruling golden One Ring’ was recovered by the Jews, and consolidated by subjugating the Vatican by Rothschild pecuniary power in the nineteenth century.
The Jews’ quest to recover the One Ring of ideal universal rule from the papacy, after losing it to her in the Middle Ages, is alluded to in J. R. R. Tolkien’s The Lord of the Rings. For Tolkien’s realm of Middle-earth includes the domain of the Ring Lord, and exemplifies life viewed from a spiritual perspective on the earth, which is ‘in the middle’ of the two unseen and eternal realms of heaven and hell in the after-life. Middle-earth was also originally a lost world like this world, illuminated by the morning star, which is a biblical appellation of Lucifer who was among the brightest of angels, before falling by transgression to take the role of Satan in the ethereal, who is as Morgoth who was first Melkor in Tolkien’s fiction.
Tolkien epitomized the papacy as a Jew Golem, by portraying her as the creeping, crouching creature Gollum who once possessed the One Ring, but lost it, and was despised for his treachery and lies in his efforts to recover it. For the papacy once had the ‘One Ring’ of totalitarian temporal power over the Holy Roman Empire, but lost it, and has since sought to recover it Gollum-like by devious and treacherous means.
Malevolent spirit guides evidently passed on to Tolkien Gollum’s name, and wasted and grotesque form, in a subliminal way; and doubtless because they sympathized with the aspirations of demonized protagonists of Jews’ conspiracy, who have hated the papacy since she betrayed them by ‘snatching the One Ring’ of ideal universal rule from Merovingian royals in the seventh century.
Gollum’s name and wasted and grotesque form have Jewish connotations; because an Old Testament Hebrew word Golem defines an unfortunate, unformed thing, like an abortion, which is not dissimilar to what Tolkien’s Hobgoblin Gollum looked like, and could be reconciled, somewhat, with what some of the aged popes have looked like at the end of their lives.
The Mishnah of the Jewish Talmud defines a Golem as a homunculus or unintelligent, subhuman, diminutive creature created by Jewish sorcerers by alchemy out of the primal elements of earth, wind, water, and fire; and there is reason to believe Jews fostered the creation of a corrupt priesthood in Christendom, as a precursor of the rise of the Golem-like papacy, at least as early as the fourth century.
Homunculi have traditionally been protectors and servants of the Jews in their legends; and hence Rvrd Kenneth Goff writes: ‘the Frankenstein of communism is the product of the Jewish mind, and was turned loose upon the world by the son of a rabbi, Karl Marx, in the hope of destroying Christian civilization’.
Jews have also superstitiously used Golems or homunculi to allay suspicion cast upon them for ritual murder, which has, of course, been a role filled by some of the popes of Rome, especially in more recent times. Proof of the foregoing can be found on the Internet, where Jewish legends about a Golem mysteriously appear in a google search among lists of Web sites containing accusations of Jewish ritual murder and the so-called “blood libel”, and no doubt to ostensibly protect Jews from any calamitous repercussions that might arise from the damning evidence the sites provide.
In Tolkien’s fiction, the Hobgoblin Smeagol Gollum is a mixed bred creature with his home in an ancient river valley to the east of the Misty Mountains; as a counterpart of the papal Church, which is generally despised by Jews, Muslims, and evangelical Christians as a mixed breed of religion, constituted of Christianity, paganism, and Judaism, and seated in the Vatican State to the east of the Swiss Alps, in the ancient river valley of the Tiber.
Smeagol always maintained that he owned the One Ring, but his darkest secret was that he had acquired it by murder and theft, which left him tormented with guilt and fear of exposure, and morally incarcerated in a cave, deep underground, feeding on raw fish he snatched from a near stagnant pool. Just as the ‘One Ring’ of ideal universal rule was ‘snatched’ from Semitic royals by the assassination of the Merovingian monarch Dagobert II, and consolidated as an act of papal iniquity by Pope Leo’s surreptitious crowning of Charlemagne and the institution of papal temporal power.
The evil power of the One Ring extended Smeagol’s miserable life for many centuries; but it warped him almost beyond recognition, and reduced him to speaking with an annoying, rasping, guttural lisp. Just as Holy Roman rule, which consolidated the miserable dispensation of medieval papal temporal power, left priests of the papal Church speaking in Latin, which is a dead, Hobgoblin style language used to hide from the common people at least some of the iniquity of her quasi-Christian, heavily judaized regime.
As mentioned, the papacy held the ‘One Ring’ of ideal totalitarian power until pro-Jewish revolutionaries of the ilk of Giuseppe Mazzini and “the Red Man” Giuseppe Garibaldi and his army of Red Shirts forced Pope Pius IX to relinquish control over the ten Italian states and voluntarily declare himself a “prisoner in the Vatican” in 1870, and so suffer something similar to Smeagol’s incarceration in a cave, apart from the habitation of Hobbits, Dwarves, Elves, and men.
Gollum ultimately met his doom by falling into a fissure of fire in Tolkien’s saga after biting off Frodo’s ring finger; just as the judaized papal Church will doubtless be destroyed in the nuclear fire of the last great social cataclysm, after she has gnashed with anger on protagonists of the Jews’ conspiracy, who are soon to surreptitiously raise up one of their Grail kings to rule the world for them from Europe instead of a pope of Rome. In fact Tolkien’s account of Gollum’s doom is also a lot like the prophetic account of the destruction of the Jewish whore in fire in the biblical book of the Revelation, because there she vies in Europe for world control one last time during the last great social cataclysm (Rev. 17.16).
It is widely known that leading protagonists of the Jews’ conspiracy for world control never forgive or forget treachery; and hence there’s reason to believe the grievous chagrin of losing the ‘One Ring’ of ideal universal rule to the papacy in the seventh century is alluded to in their Protocols, along with a rather spooky allusion to Gollum biting off Frodo’s ring finger in Tolkien’s saga, where it’s written: ‘When the time comes finally to destroy the papal court, the finger of an invisible hand will point the nations toward this court. When, however, the nations fling themselves upon it, we shall come forward in the guise of its defenders as if to save excessive bloodshed. By this diversion we shall penetrate to its very bowels and be sure we shall never come out again until we have gnawed through the entire strength of this place’!
There’s no doubt that Judaisers invented the papal liturgical customs, which were gradually incorporated into Catholic worship and found their ultimate expression in the sacrifice of the Roman Catholic Mass. The foregoing thesis is actually endorsed by the Catholic Encyclopedia, which defines the very concept of the Catholic liturgy in Mosaic terms:
“The word liturgy … is used for the public service of the temple … the function of the priests, the ritual service of the temple … So in Christian use liturgy meant the public official service of the Church, that corresponded to the official service of the Temple in the Old Law.”
Also the Mass is defined in the Catholic Encyclopedia as “a Christianized synagogue service” conducted by “learned elders”:
“The Eucharist was always celebrated at the end of a service of lessons, psalms, prayers, and preaching, which was itself merely a continuation of the service of the synagogue. So we have everywhere this double function; first a synagogue service Christianized, in which the holy books were read, psalms were sung, prayers said by the bishop in the name of all (the people answering ‘Amen’ in Hebrew, as had their Jewish forefathers), and homilies, explanations of what had been read, were made by the bishop or priests, just as they had been made in the synagogues by the learned men and elders (e. g., Luke, iv, 16-27)
The likeness between the prayers of thanksgiving (ix-x) and the Jewish forms for blessing bread and wine on the Sabbath (given in the ‘Berakoth’ treatise of the Talmud; cf. Sabatier, ‘La Didache’, Paris, 1885, p. 99) points obviously to derivation from them.”
In fact Jewish converts to Roman Catholicism have stated ”that entering the Catholic Church was not a “conversion” experience for them, but rather a continuation of Judaism”. Here’s a couple of other quotes:
“As a Jew coming to the Catholic Church, it was natural for me to find the relationship between Judaism and the Catholic Church among the most interesting things in the world. It was obvious to me that for a Jew to enter the Catholic Church wasn’t a matter of conversion at all, but was rather simply coming into the fullness of Judaism — into the form that Judaism took after the coming of the Jewish Messiah.”
“Although Catholics are aware of this in principle, they often don’t think of the Catholic Church as the continuation of Judaism after the Messiah … It’s everywhere you look. It’s obviously in the Sacrifice of the Mass and the way the Mass is prefigured in Jewish ceremonial worship. It’s in the role that the Old Testament, Jewish Scripture have in Catholic theology and the structure of the Catholic Faith.” [Seattle Catholic]
Barbara Aho, in her article at http://watch.pair.com lists parallels between Roman Catholicism and Judaism, which also have analogues in the apostate Eastern Orthodox Church. In her list of traditions, which she admits is not exhaustive, Aho shows how Roman Catholicism justifies most of its practices by appealing to the Hebrew Old Testament, and points out that the sacerdotal priesthood and daily sacrificial systems in the R.C. Church have obvious parallels in the Jewish Levitical priesthood and the daily sacrifices offered to Jehovah in the forecourt of the Jewish temple.
Here’s her list with links:
Priesthood (cf. Levitical priesthood/mediators between God and men)
Pope (cf. Jewish High Priest)
College of Cardinals (70) (cf. seventy elders of Moses/Deut.17:8)
Confession of sins to priest for forgiveness (cf. Lev.5:5)
Daily sacrifice of the Mass (cf. Daily burnt offering / Heb.10:11)
Altar vessels of gold and silver
Vestments for priests
Cardinals’ skullcap (cf. Jewish yarmulke)
Offertory (cf. Offerings)
Church buildings for worship (cf. Temple)
Liturgy (cf. service of the Temple)
Sunday obligation (cf. Sabbath observance)
Ecclesiastical Feasts (cf. Jewish feasts)
Works-based salvation (cf. Mosaic Law)
Sacrament of infant baptism (cf. Rite of Circumcision / Talmud)
Wafer-only Communion (cf. Manna/Shew Bread)
Sacrament of Confirmation (cf. Jewish Bar/Bat Mitzvah)
Holy water font (cf. The Laver / Exodus 40)
No salvation outside the (Catholic) Church (Gentiles must convert to Judaism to be saved)
Traditions of men (Mark 7:6-13)
Vain repetitions (Lip service (Isa.29:13)
Veneration of saints (Idolatry/pagan gods)
Worship of Mary as Mother of God (Jews worshipped Queen of Heaven / Jer. 44)
Statues/images (images on the walls of Solomon’s Temple) (Ezek 8:10)
Demotion of Jesus to Co-Redeemer (cf. Jews’ denial of Jesus as Messiah)
Preoccupation with Christ’s death rather than resurrection (Jews’ denial of Jesus’ resurrection)
Barbara Aho sums up by saying:
“The Catholic perspective on salvation is largely ‘judaized’ Christianity. In the days of the Apostles, many Jewish Christians believed that Christians had to follow all the requirements of the Mosaic Law, e.g., circumcision, the system of offerings, going to a priest to have sins forgiven, making sacrifices as atonement for sins, etc. A system that requires some type of ‘priest’ to act as an intercessor between the layperson and God is known as a sacerdotal system (from the Latin word sacerdote, meaning ‘priest’.)”
In view of the striking parallels between Roman Catholicism and Judaism, it becomes apparent that Roman Catholicism represents, to a remarkable degree, the triumph of the Judaizers.”